To be a noble benign being is to procure a kind of openness to the in the seventh heaven, an ability to group undeterminable things beyond your own restrain, that can take you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something remarkably outstanding about the prerequisite of the ethical life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of feeble, but whose acutely special attractiveness is inseparable from that fragility.
To be a noble benign being is to procure a kind of openness to the in the seventh heaven, an ability to group undeterminable things beyond your own restrain, that can take you to be shattered in unequivocally extreme circumstances on which you were not to blame. That says something remarkably outstanding about the prerequisite of the ethical life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of feeble, but whose acutely special attractiveness is inseparable from that fragility.
ReplyDelete